WHAT DO AYURVEDA VOUCHSAFE YOU?

HAPPY MAHARASANKRANTI !  

 HI EVERYONE, I WISH U ALL HAPPY MAHARASANKRANTI ,ON THIS DAY IT HAS BEEN SAID THAT U SHOULD LEAVE THE BAD THOUGHTS, AFFECT AND ACTIVITIES AND START TO CULTIVATE GOOD THOUGHTS,AFFECT AND ACTIVITIES.SO I AM GONA GIVE  YOU MY HAND FOR THE LATTER.

LET US SEE , WHAT AYURVEDA GIVES U ! 

1. THE DESIRES OF LIFE

          WHAT IS YOUR  DESIRES OF LIFE ?

                            SOME SAY I NEED A HAPPY  AND CONTENT LIVING, SOME SAY I DESIRE TO LIVE, SOME SAY I NEED TO RAISE  MY CHILDREN WELL,SOME SAY I NEED WEALTH FOR MY GENERATIONS TO SURVIVE HAPPILY,SOME SAY MY DESIRE IS TO EAT WHAT I WANT ,SOME SAY MY DESIRE IS TO SLEEP HAPPILY,SOME SAY I DESIRE TO AVOID  ACCIDENTS, SOME SAY I DESIRE TO BE YOUNG FOREVER,SOME SAY MY DESIRE IS TO GET MARRIED AND GET CUTE BABIES,SOME SAY MY DESIRE IS TO STUDY WELL ,TO ACHIEVE HIGHEST AWARD AND SO ON.

ALL THESE  DESIRES ARE MADE INTO REAL ,CHERISH ABLE MOMENTS THROUGH THE PRINCIPLES OF LIFE.

2. THE PREVENTION OF DISEASES.
 DOES AYURVEDA HAVE  PROPHYLAXIS ?

ANY SCHEME OF VACCINE OR MEDICATION FOR PREVENTION ?

YES , AYURVEDA HAVE PROPHYLAXIS MEASURE NOT THROUGH VACCINE AND MEDICATION BUT BY FOLLOWING CERTAIN REGIMENS  IN BOTH DAY (DINA CHARYA)AND IN PARTICULAR SEASONS (RTU CHARYA).
IT HELPS IN THREE WAYS OF PREVENTION :

•     PROMOTION OF HEALTH 
•     EARLY SCREENING OF DISEASE AND PROMPT MANAGEMENT
•     DISABILITY LIMITATION AND REHABILITATION

                DOES IT SOUNDS NEW FOR U ? BUT THIS S NOT NEW FOR OUR GRAND MA , GRAND PA 'S.WE  DIRECTLY OR INDIRECTLY  FOLLOW THOSE WITHOUT KNOWING THE SCIENCE AND BENEFIT BEHIND IT.

3. THE BEST DIAGNOSTIC PRINCIPLES.

                DO AYURVEDIC SCIENCE USE  TECHNOLOGICAL MEDICAL GADGETS FOR DIAGNOSING ?

                    AYURVEDIC  DIAGNOSTIC PRINCIPLES LAY ON TWO FOLD ROGA (DISEASE) AND ROGI ( PATIENT) PAREEKSHA (EXAMINATION).

•     ROGA PAREEKSHA ENCLOSES THE CAUSE,SYMPTOM,SIGN,RELIVING OR AGGRAVATING MEASURES AND COMPILICATION.

          HERE BY INSPECTION( USING GADGETS) , PALAPATION( PULSE,NADI PAREEKSHA) AND INTERROGATION THE DISEASE CAN BE UNDERSTOOD.

•     ROGI PAREEKSHA ENCLOSES THE ASTA AND DASHA STHANA PAREEKSHA ,IT IS THE PECULIAR DIAGNOSTIC PRINCIPLE IN AYURVEDA COMPRISES THE EXAMINATION OF YOUR BEHAVIOUR, NATURE ,BOWEL,URINE, ,HEIGHT,WEIGHT,APPETITE,APPEARANCE,COLOUR,SENSES,WILL POWER AND SO ON.

         SO INDEED IT USES THE TECHNOLOGY MORE WISELY AND SPECIFICALLY ACCORDING TO THE HUMOURAL THEORY.

4. THE TREATMENT OF DISEASES.

•  DO AYURVEDIC MEDICINE IS ONLY FOR CHRONIC DISEASES ?                               
•  DOES IT HAVE TREATMENT FOR PSYCHIATRIC PROBLEMS?  
•  DO IT HELP IN CURING ENDEMIC AND EPIDEMIC DISEASES?
•  WHETHER TREATMENT MEASURES HAVE TABLETS,VACCINES, OINTMENT,SYRUPS AND SURGERIES?

AYURVEDA IS A TREATMENT BASED ON THE ROOT CAUSE ,SO THERE IS NO PLACE OF INQUIRING ACUTE OR CHRONIC. THE TREATMENT PROTOCOL LIES IN BALANCING HUMOURS -THE BODILY AND THE MENTAL FLUIDS(DOSHA) AND THE FIVE BIO ELEMENTS (PANCHA MAHA BHUTHA).

 TREATMENT MEASURES INCLUDES  THREE FOLD APPROACH :

        1. DAIVAVYAPASHRAYA (THE DIVINE THERAPHY )

                                                  THE USE OF MANTRAS,AMULETS,RESPECTING AND BESTOWING THE  ELDERS,CHANGE OF PLACE, GOING ON PILGRIMAGE, HELPING AND GIVING OTHERS FOOD OR WEALTH, DOING UR DUTY PROPERLY AND SO ON  ARE ENCLOSED HERE.

        2. YUKTHIVYAPASHRAYA(THE RATIONAL THERAPHY)

                             BY THE MEANS OF AN OLD TRADITIONAL  APPROACH ,

      THE  USE OF

•  SHASTRA -SURGICAL INTERVENTION                                                                        (USING BLUNT,SHARP INSTRUMENTS,USE OF CAUTERY AND ALKALI,
•  PANCHAKARMA-BIO PURIFICATORY              (VOMITING,PURGATION,ENEMAS,INSTILLING LIQUID OR OIL MEDICATED IN NOSE) , 
• SODHANAM- CLEANSING(BLOOD LETTING), 
• SAMANAM-PACIFYING( FASTING,USEOF CARMINATIVES ,DIGESTIVES,EXPOSING TO BIOTIC ELEMENTS) ,
• RASAYANAM-REJUVENATING,
• VAJEEKARANAM-APHRODISIAC MEASURES.
  

      IT ENCOMPASS THE   FOLLOWING : MEDICINE,FOOD AND ACTIVITIES.

= MEDICINE : EITHER BY

            A. INTAKE 

• PILLS ( GUTIKA,VATI,GUGGULU,YAMAKAM,RAS) ; 
• SYRUPS( KASHAYAM,ASAVAM,ARISHTAM); 
• LICKABLES (MEDICATED OILS,GHEE, LEHYAS,KHANDA);
• POWDERS(RASAKRIYA,CHURNAM,SATTVA,BHASMA)   

           B. EXTERNAL USAGE/APPLICATION

• TOPICAL OINTMENT(LEPA,MUKHALEPA)
•  DROPS  FOR EYES,NOSE( ASCHOTHANAM)
•  ANOINTING (ABHYANGHAM)
•  FOMENTATION(SVEDANAM)
•  RUBBING (UNMARDANAM,UTSADANAM)
•  RETAINING AND POURING  OILS OR OTHER LIQUIDS IN CERTAIN PARTS OF   BODY(SEKA,SIROVASTI,KARNA PURANAM,TARPANAM & PUTAPAKAM FOR EYES
•  INHALATIONS (DHUMAPANAM)
•  COLLYURIUM TO EYES (ANJANAM)

 = FOOD :

• WHICH IS WHOLESOME TO THE BODY IS SUBJECTED (PATHYA)
• AND WHICH IS NOT WHOLESOME ,TO BE AVOIDED (APATHYA)
•  THE WAY OF  FOOD TO BE  PROCESSED, ADMINISTERED AND  QUANTITY TO BE TAKEN  ARE STRESSED TO THE PATIENT.

=ACTIVITIES:

•   THE ACTIVITIES WHICH HELP TO STRENGTHEN UR MUSCLES , JOINTS AND WHICH AGGRAVATES THE CONDITION ARE EMPHASISED

        3. SATTVA VRAJAYA

• KNOWLEDGE OF KNOWING WHO AM I ?, WHAT S I AM ?
•  GAINING CONFIDNCE AND BUILDING COURAGE,
•  REHABITATIONAL MEASURES,
•  AVOIDING OF CAUSES AND SENSES WHICH TRIGGERS DISEASES.

        THESE THREE FOLDS OF TREATMENT PRINCIPLE IS THE STRONGEST WAY OF BUILDING UR LIFE BACK FROM ANY PSYCHOLOGICAL,SOMATIC , ENDEMIC AND EPIDEMIC DISEASES.

 5. THE KNOWLEDGE.

                                             ABOUT ?

• TRUE DESIRE AND PURPOSE OF LIFE .
•   OURSELVES AND OUR FELLOW BEINGS MENTAL AND SPIRITUAL STATUS .
•       ENVIRONMENT(AIR,WATER,SOIL) NORMALCY AND VARIATIONAL IMPACT ON HEALTH,
•  TIME ,PLACE ,SEASON RELATION IN THE NORMAL AND ABNORMAL     FUNCTIONING OF THE BODY.

 ULTIMATELY THESE ARE SOME OF THE IMPORTANT VOUCHSAFE THAT AYURVEDA RENDERS YOU. HOPE U ALL CELEBRATE MAHARASANKRANTI BY CULTIVATING GOOD THOUGHTS AND JOIN HANDS IN SPREADING AYURVEDA ,THE SCIENCE OF LIFE.

LIKE,SHARE,SUPPORT ME .

REGARDS 

 PRASANNA AACHARYA